Aldo Enrico
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HOUSE NOMAD
is a temporary and mobile carrier that goes from one place to another. You do not have
a fixed, but is constantly moving.
nomadism is often linked with a form of tribal organization or
that anthropologists call a "segmented society " , ie a society
structured in lineages, clans, tribes.
Examples prehistoric groups in the region of Patagonia:
1 - Peoples of the Patagonian coast (Canoeists): Chang, Cuncos, Kaweskar Chono, Alacalufes, Yagan, Aonikenk
- 2 Peoples of the Cordillera: Chiquillanes, Pehuenche Puelches Poyas, Tehuelches,
Selknam.
- 3. current groups in the region of southern Patagonia:
Barrios rapid construction of houses, plots of land they occupy so.
is temporary initially, but travels around the city usually uninhabited places. In this last time inhabited by immigrants are somehow immigrants seeking their place in the earth and not find it: a sort of expellees in the world. The phenomenon is incorporated into the global movement of migration to the cities in search of work. In Patagonia despite the availability of extensions and work the land has been privatized giant estates with a concurrent process of billionaire owners and cities are expanding rapidly but within a limited space with a population increase in a geometric scale. A Patagonian city doubles in population in ten years, even without magnification, the surface virtually.
DEVELOPMENT PROJECT
control Experience
Box
be recorded continuously, without blinking for five days, March 30 from everything that happens in the home nomadic in context: movement of people, public participation inside and outside by two security cameras, as the experience of being watched and observed.
The experience will be fully exposed unedited, in real time. So 24 hours of each day lasted 24 hours, with the aim of showing that there will be no handling content as a manifestation of complaint against surveillance.
collection of experiences and stories
was handed a card containing a blank with the intention that it be written , drawn or operated by the public, and will stick on the walls inside the box
Inhabiting the box
It will have a resident who dwell in the house and spend the night
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Conference debate: March 31 to 15 hours
March 28. Location: nomadic movement of the house, to walk roses
March 30. Action: sled movement on long around Enclosed Bay, returning to the starting point.
April 22. Transfer the neighborhood Felipe Varela.
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HISTORICAL CONTEXT, RATIONALE
Miguel Angel Auzoberría *
recurrence is significant to nomadism as a form of survival in the region,
yesterday were the primitive peoples, Mapuche, Tehuelche, Ona ... Moving from
side to side in search of food, there are now new hunter-gatherers.
Patagonia from its colonization to the present day has been one territory to "win"
to occupy, and the first obstacle has been the harsh climate, cold, wind,
snow, hence the need for a shelter that shields the man from the hard
winters, the weather.
Wood and metal were the most economical and easy to access, apart
to allow rapid construction to settle in places more inhospitable.
Once established, dedicated to the intensive sheep farming, and
all the splendor that allowed profits, the new kings of the region
began bringing their houses from Europe, noble houses of wood that came
disarmed and provided with an instruction manual to assemble them with the best luxuries and
art amenities of the era could afford.
These units considered as historical and cultural heritage in the region and as
photographed by tourists, are the homes of a golden age, good prices
wool many sheep and few inhabitants.
Then there are the more humble houses made of wooden structure with zinc
machimbradas1 outside and inside ... houses sleigh base to allow
transfer from one place to another, for the convenience of inhabitant or in terrain found .
* Miguel Angel Auzoberría,
Journalist, Historian, Teacher Researcher National University of Patagonia
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Aldo Enrici *
Geography is conceptual. A concept moves the story through the failure of
fixation in the field as an essential brevity of the commons. All communal
is a public burden to carry but does not reach the final for the reason that there
link between the arrival and what it takes to get there.
There
a split that is observed between processes of identity formation in
citizenship, which ultimately call into question, from a symbolic standpoint, the
processes of incorporation of the designated spots. The actions of the crowd
become political when they appropriate the space, establish new residences and in
that mobility, active subjects are free or out of place. The place is
inside, as speculated from Didi Huberman art of Penone-like being
skull. The continent of the skull is inside the skull. The land is within man
all carry the culture affirming his expulsion from the universe to find freedom. Something
more important than a lump. Action to find a new place in the "not
place, a flow machine hope that you can not stop moving because
as a mode desirable that the stepping-lowering
job category. It may be out of work, or eat without working or living without living
working, as fluid passes downward to the inhabitants. The inhabitants
move between places like work, seek their first instances of
simple survival as elusive ancient gatherer groups now
packaring leftover, not nature, branch, fallen fruit, but
the envelope of technology. The art of successful recognition to the shell.
The play begins with the recovery of such excesses become walls
or ceilings without life, whose duration is not the limit of survival but
only a limit is near the truth. The land is for their tours. In
this situation poses a draft dignity which has no beginning. It is not known
when started or how long. It has the feeling that there are places that
dancers glide walkers.
Enrici * Aldo; Educational Researcher National University of Patagonia
Argentina
tourist cabins, houses for managers y. ..
Houses for the poor Nomads
Miguel Angel Auzoberría *
recurrence is significant to nomadism as a form of survival in the region,
yesterday were the primitive peoples, Mapuche, Tehuelche, Ona ... Moving from
side to side in search of food, there are now new hunter-gatherers.
Patagonia from its colonization to the present day has been a territory to "win",
to occupy, and the first obstacle has been the harsh climate, cold, wind,
snow, hence the need for a shelter that protects the hard man
winters, the weather.
Wood and the plate were the most economical and easy to access, apart
to allow rapid construction to settle in the most inhospitable places.
Once established, dedicated to the intensive sheep farming, and
all the splendor that allowed profits, the new kings of the region
began bringing their houses from Europe, noble houses of wood that came
disarmed and provided with an instruction manual to assemble them with the best luxuries and
art amenities of the era could afford.
These units considered as historical and cultural heritage in the region and as
photographed by tourists, are the homes of a golden age, good prices
wool, sheep and few inhabitants.
Then there are the more humble houses made of wooden structure with zinc
out and machimbrada 1 inside ... houses sleigh base to allow
transfer from one place to another, for the convenience of the resident or the terrain
found.
When I moved to Rio Gallegos, in the late '70s, I was surprised to learn
time to time a truck pulling a full house, dragging from one end to another
of the city.
Years later I saw in Puerto Natales (Chile), a group of tourists photographing
fascinated a similar situation.
In our region of large tracts of land in few hands, peoples
surrounded by public land or national parks is not much land to offer,
the man who come in search of places where you can work, build your house
como puede, pero dando respuestas a sus necesidades, que le brinde un buen abrigo
en primer lugar, que sea económica, que sea transportable, por si no puede hacerse
del terreno fiscal y lo desalojan o si por cuestiones del trabajo debe trasladarse.
La ocupación del territorio de la región siempre estuvo signada por decisiones del
Estado Nacional, desde allí se entregaron las grandes extensiones para la explotación
ovina, desde allí se adjudicaron los predios para la construcción cities. The
distance and bureaucracy made all occupied peoples anarchic, but
that this has occurred in the late nineteenth and early twentieth centuries, come and go, the most
serious is what happens today in the twenty-first century, where Ushuaia is only
example that reproduces to infinity.
Ushuaia when progress means deterioration
is recognized for the founding of the city on October 12, 1884, the day
which opened Maritime Subprefecture Tierra del Fuego, a decision
taken by the national government to have a continuous and active presence in
the territory. Thus was born Ushuaia, framed by the bay and the hills that surround it,
defining their space, their field, ie its limits.
occupation process was slow and could say quite orderly for
little or no guidance on how authorities and procedures more
adequate proper use of space, how to build, etc.
Fourteen years after the writer Robert J. Payro, conveyed in his book "The Australia
Argentina," a pastoral vision of the people, "Ushuaia was presented once, portrayed
as the mission with the tower of his church, docks, boats, the
chalets and houses, from whose chimneys smoke light escaped soon
faded, in the still lake, mirroring the sky " 2.
Everything was very quiet, slow and even casually, during the first 60 years
twentieth century, until in the early '70s, the explosion occurred
population that led to the growth of the city at a rapid pace, and indeed
messy.
The enactment of Law No. 19,640 / 77, Industrial Promotion, attracted large flows
of internal migrants, many groups of Argentines in search of better
working conditions reached the "island" as they called on the continent
Tierra del Fuego, powerful economic groups arrived to build their houses
to produce under the tax exemption that favored them, and hand
came to volunteer work in the new Mecca of work in a few days
getting engaged, but the hardest thing was to locate where they live.
Then Ushuaia began to grow so rapidly occupying
messy vacant land, these houses boxes or nomads, in essence these
substandard housing, are the symbol of capitalism that is spreading in
territory and these homes were born like mushrooms after a rain surround the
place where the work where this wealth. They are set to take what
they can., As in the past of the lords of wool, brought from home
Europe and shearing sheds huge, overcrowded with pawns sad
cabins ... live today quickly erected houses, fighting for a piece of
ground, climbing in the hills, settling where they may.
Beyond the crisis and the upheavals of the electronics industry in the eighties, and
tragic nineties, the city has never ceased to be a pole Attraction; permanently
were coming Argentine provinces where "the thing is worse than
Ushuaia" because if the industry had little work, the beauty of always
would lead to work in tourism.
And paradoxically this overcrowding is against the landscape, spoiling the
nature, the most important wealth in the province. But that rapid growth
grew exponentially after the 2001 crisis that our country lived.
Very recently the journalist of the newspaper Clarín, Matilde Sanchez, consigned by
article this situation by saying: "Due to immigration since 2001 Ushuaia lives a
unique demographic explosion and the tourist boom took vacation into the stratosphere. A
journey through the last settlements reveals much more than an urban landscape
degraded. "(...)" The hill was named after the bag being a very windy at
which will give stray plastic bags. In winter these are engaged in
ramas como patéticos farolitos.” 3
En definitiva son los restos de una sociedad de consumo, a la que lo único que le
interesa es ofrecer al turista “el paisaje virgen” que cada vez se esta contaminando
mas, como es el caso de “la reserva forestal de El Escondido a pocas cuadras del
centro, el bosque no dibuja el paisaje, sino un laberinto inflamable. Hace un año se
opened two paths through the trees and soon hundreds had been installed in
styrofoam precarious shacks that burn more than wood. Today 250 families live
from all over the country and Bolivia. " 4
Overcrowding in homes live with the hope of these people, looking
improve their lives, with the possibility of work, something that reminds me of that poem July
José Leite, the greatest poet of Tierra del Fuego, saying: "José Nemesio
Gallardo, this machimbrado the womb of his house / Three kids were not enough,
to do another room / The paty prepared as good mother, good
gestating female is light / Harto happy the two, he is the machimbrado
belly
home / She weaves hope, smiles the mud / They are
back giving birth to a village officials. 5
The tourism and construction are growing activities
permanently, are 200 000 visitors arriving throughout the year, 280 vessels
docking at its port, the landscape is there to offer comfort, then
build huts for tourists, home to nomadic managers and boxes for
the workers who must work quickly to respond to the visitor.
That is the reality of Ushuaia and many towns in Patagonia are
growing explosively around the tourist trade or oil ... what
significant is that we know, because it has happened in other times, it happens
with these growth tied to economic activity, when the companies
accounts will not close them and only left the desolation, have we learned? O
repeat until infinity always the same mistakes.
* Miguel Angel Auzoberría,
Journalist, Historian, Teacher Researcher National University of Patagonia
Inside out.
Aldo Enrici *
Geography is conceptual. A concept moves the story through the failure of
fixation in the field as an essential brevity of the commons. All communal
is a public burden to carry but does not reach the final for the reason that there
link between the arrival and what it takes to get there.
There is a split that was observed between processes of identity formation in
citizenship, which ultimately call into question, from a symbolic point of view, the
processes of constitution of the places allocated. The actions of the crowd
become political when they appropriate the space, establish new residences and in
that mobility, active subjects are free or out of place. Place is
inside, as speculated Didi Huberman from Art Penone -like being
skull. The continent of the skull is inside the skull. The land is within man
all carry the culture affirming his expulsion from the universe to find freedom. Something
more important than a lump. Action to find a new place in the "not
place, a flow machine hope that you can not stop moving because
as a convenient method which is the stepping-lowering
job category. It may be out of work, or eat without working or living without living
working, as fluid passes downward to the inhabitants. The inhabitants
move between places like work, seek their first instances of
simple survival as elusive ancient groups of collectors now
leftover packaring , not nature, branch, fallen fruit, but
the wrapper technology. The art of successful recognition to the shell.
The play begins with the recovery of such excesses become walls
or ceilings without life, whose duration is not the limit of survival but
is only near a limit of truth. The land is for their tours. In
this situation poses a draft dignity which has no beginning. It is not known
when started or how long. It has the feeling that there are places that
dancers glide walkers.
is possible to identify certain types of claims to truth and habituation with
world as regards an inward movement. Moving into carried
create space without creating place. All outward movement is a shift toward
beside himself, a narrative of relationships involving the interaction of characters,
places and events within a single story, like the echo of a vacuum that
just created. The place is "in-place" , as if in the "no" would
be possible. The sense of space would be in place to combat which
out provisions. Space without place, a place without space.
For many there is a possibility of place. Then the gap is to be done outside
of place elsewhere in the site as an "inside out." In true
space, which runs like scrubbing for the places without being a place but "a
inside." Is not affordable to be in the out of place. Let yourself get out of
place to see the space inside has no obligation to place. A holy
interiority. Within the geographical concept of the outside also helps. The exclusion
penetrates and makes a hole.
Enrici * Aldo is a teacher and researcher at the National University southern Patagonia. Argentina
